Jake Buzzard
Todd Allyn Music
Copyright 2018 Todd Allyn Music Group LLC.
In the 1970s, an underground urban movement known as "hip hop" began to develop in the Bronx, New York City. It focused on emceeing (or MCing) over "breakbeats", house parties and neighborhood block party events, held outdoors. Hip hop music has been a powerful medium for protesting the impact of legal institutions on minorities, particularly police and prisons. Historically, hip hop arose out of the ruins of a post-industrial and ravaged South Bronx, as a form of expression of urban Black and Latino youth, whom the public and political discourse had written off as marginalized communities. Jamaican-born DJ Clive "Kool Herc" Campbell pioneered the use of DJing percussion "breaks" in hip hop music. Beginning at Herc's home in a high-rise apartment at 1520 Sedgwick Avenue, the movement later spread across the entire borough. Herc created the blueprint for hip hop music and culture by building upon the Jamaican tradition of impromptu toasting, a spoken type of boastful poetry and speech over music. On August 11, 1973 DJ Kool Herc was the DJ at his sister's back-to-school party. He extended the beat of a record by using two record players, isolating the percussion "breaks" by using a mixer to switch between the two records. Herc's experiments with making music with record players became what we now know as breaking or "scratching".

A second key musical element in hip hop music is emceeing (also called MCing or rapping). Emceeing is the rhythmic spoken delivery of rhymes and wordplay, delivered at first without accompaniment and later done over a beat. This spoken style was influenced by the African American style of "capping", a performance where men tried to outdo each other in originality of their language and tried to gain the favor of the listeners. The basic elements of hip hop-boasting raps, rival "posses" (groups), uptown "throw-downs", and political and social commentary-were all long present in African American music. MCing and rapping performers moved back and forth between the predominance of "toasting'" songs packed with a mix of boasting, 'slackness' and sexual innuendo and a more topical, political, socially conscious style. The role of the MC originally was as a Master of Ceremonies for a DJ dance event. The MC would introduce the DJ and try to pump up the audience. The MC spoke between the DJ's songs, urging everyone to get up and dance. MCs would also tell jokes and use their energetic language and enthusiasm to rev up the crowd. Eventually, this introducing role developed into longer sessions of spoken, rhythmic wordplay, and rhyming, which became rapping.

At the Todd Allyn Music Group we thrive to carry on the movement and continue to bring only top quality music to the next generation.
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DouINTRODUCTION.
I.
THE name "music" contains two ideas, both of them important in our modern use of the term: The general meaning is that of "a pleasing modulation of sounds." In this sense the term is used constantly by poets, novelists and even in conversation-as when we speak of the "music of the forest," the "music of the brook" or the "music of nature." There is also a reminiscence of the etymological derivation of the term, as something derived from the "Muses," the fabled retinue of the Greek god Apollo, who presided over all the higher operations of the mind and imagination. Thus the name "music," when applied to an art, contains a suggestion of an inspiration, a something derived from a special inner light, or from a higher source outside the composer, as all true imagination seems to be to those who exercise it.

2. Music has to do with tones, sounds selected on account of their musical quality and relations. These tones, again, before becoming music in the artistic sense, must be so joined together, set in order, controlled by the human imagination, that they express sentiment. Every manifestation of musical art has in it these two elements: The fit selection of tones; and, second, the use of them for expressing sentiment and feeling. Hence the practical art[Pg 16] of music, like every other fine art, has in it two elements, an outer, or technical, where trained intelligence rules, and teaching and study are the principal means of progress; and an inner, the imagination and musical feeling, which can indeed be strengthened by judicious experience in hearing, but which when wanting cannot be supplied by the teacher, or the laws of their action reduced to satisfactory statement.

3. There is no fine art which reflects the activity of spirit more perfectly than that of music. There is something in the nature of this form of art which renders it particularly acceptable to quick and sensitive minds. If evidence of this statement were needed beyond the intuitive assent which every musical reader will immediately give, it could easily be furnished in the correspondence between the activity of mind in general and in the art of music in particular, every great period of mental strength having been accompanied by a corresponding term of activity in music. Furthermore, the development of the art of music has kept pace with the deepening of mental activity in general, so that in these later times when the general movement of mind is so much greater than in ancient times, and the operations of intellect so much more diffused throughout all classes, the art of music has come to a period of unprecedented richness and strength.

II.
4. The earlier forms of music were very simple; the range of tones employed was narrow, and the habits of mind in the people employing them apparently calm and almost inactive. As time passed on more and more tones were added to the musical scales, and more and more[Pg 17] complicated relations recognized between them, and the music thereby became more diversified in its tonal effects, and therein better adapted for the expression of a more energetic or more sensitive action of mind and feeling. This has been the general course of the progress, from the earliest times in which there was an art of music until now.

The two-fold progress of an education in tone perception, and an increasing ability to employ elaborate combinations for the expression of feelings too high-strung for the older forms of expression, is observable in almost all stages of musical history, and in our own days has received a striking illustration in the progress made in appreciating the works of the latest of the great musical geniuses, Richard Wagner, whose music twenty-five years ago was regarded by the public generally as unmusical and atrocious; whereas now it is heard with pleasure, and takes hold of the more advanced musical minds with a firmness beyond that of any other musical production. The explanation is to be found in the development of finer tone perceptions-the ability to co-ordinate tonal combinations so distantly related that to the musical ears of a generation ago their relation was not recognized, therefore to those ears they were not music. Wagner felt these strange combinations as music. The deeper relations between tones and chords apparently remote, he felt, and employed them for the expression of his imagination. Other ears now feel them as he did. An education has taken place.

5. It is altogether likely that the education will still go on until many new combinations which to our ears would be meaningless will become a part of the ordinary vernacular of the art. Indeed, a writer quite recently (Julius Klauser, in "The Septonnate") points out a vast[Pg 18] amount of musical material already contained within our tonal systems which as yet is entirely unused. The new chords and relations thus suggested are quite in line with the additions made by Wagner to the vocabulary of his day.

III.
6. There are certain conditions which must be met before a fine art will be developed. These it is worth while to consider briefly:

The state of art, in any community or nation, at any period of its history, depends upon a fortunate correspondence between two elements which we might call the internal and the external. By the former is meant the inner movement of mind or spirit, which must be of such depth and force as to leave a surplusage after the material needs of existence have been met. In every community where there is a certain degree of wealth, leisure and a vigorous movement of mind, this surplus force, remaining over after the necessary wheels of common life have been set in motion, will expend itself in some form of art or literature. The nature of the form selected as the expression of this surplus force will depend upon the fashion, the prevalent activity of the life of the day, or, in other words, the environment. Illustrating this principle, reference might be made to the condition of Greek art in the flowering time of its history, when the wealth of Athens was so great as to leave resources unemployed in the material uses of life, and when the intellectual movement was so splendid as to leave it until now a brilliant tradition of history. Only one form of art was pre-eminently successful here; it was sculpture, which at that time reached its fullest development-to such a degree[Pg 19] that modern sculpture is only a weak repetition of ancient works in this line. So also the brilliant period of Italian painting, when the mental movement represented by Leonardo da Vinci, Michael Angelo, Lorenzo de Medici, and the pleasure-loving existence, the brilliant fêtes, in which noble men and beautifully appareled women performed all sorts of allegorical representations, and the colors, groupings, etc., afforded the painter an endless variety of material and suggestion. When Rubens flourished in the Netherlands, a century later, similar conditions accompanied his appearance and the prolific manifestations of his genius. In the same way, music depends upon peculiar conditions of its own. They are three: The vigor of the mental movement in general, its strength upon the imaginative and sentimental side, and the suggestion from the environment in the way of musical instruments of adequate tonal powers. Such instruments never existed in the history of the art until about the sixteenth and seventeenth centuries. The organ, the violin and the predecessor of the pianoforte, the spinet, came to practical form at nearly the same time. At the same time the instruments of plucked strings-the guitars, lutes and other instruments which until then had occupied the exclusive attention of musicians-began to go out. Moreover, musical science had been worked out, and the arts of counterpoint, canonic imitation, fugue, harmony, etc., had all reached a high degree of perfection when Bach and Händel appeared.

7. The entire history of music is merely an illustration of these principles. Wherever there has been vigorous movement of mind and material prosperity (and they have always been associated) there has been an art of music, the richness of which, however, has always[Pg 20] been limited by the state of the musical ears of the people or generation, and the perfection of their musical instruments. The instruments are an indispensable ingredient in musical progress, since it is only by means of instruments that tonal combinations can be exactly repeated, the voice mastering the more difficult relations of tones only when the ear has become quick to perceive tonal relations, and tenacious to retain them-in other words, educated. Hence in the pages following, the instruments peculiar to each epoch will receive the attention their importance deserves, which is considerably more than that usually allotted them in concise accounts of the history of this art.

8. The conditions of a satisfactory Art Form are three: Unity, the expression of a single ruling idea; variety, the relief of the monotony due to the over-ascendency of unity (or contrast, an exact and definite form of variety); and symmetry, or the due proportion of the different parts of the work as a whole. These principles, universally recognized as governing in the other fine arts, are equally valid in music. As will be seen later, all musical progress has been toward their more complete attainment and their due co-ordination into a single satisfactory whole. Every musical form that has ever been created is an effort to solve this problem; and analysis shows which one of the leading principles has been most considered, and the manner in which it has been carried out. Ancient music was very weak in all respects, and never fully attained the first of these qualities. Modern music has mastered all three to a very respectable degree.

9. The art of music appears to have been earliest of all the fine arts in the order of time; but it has been longer than any of the others in reaching its maturity,[Pg 21] most of the master works now current having been created within the last two centuries, and the greater proportion of them within the last century. Sculpture came to its perfection in Greece about 500 B.C.; architecture about 1200 to 1300 A.D., when the great European cathedrals were built; painting about 1500 to 1600 A.D. Poetry, like music, representing the continual life of soul, has never been completed, new works of highest quality remaining possible as long as hearts can feel and minds can conceive; but the productions of Shakespeare, about 1650, are believed to represent a point of perfection not likely to be surpassed. Music, on the other hand, has been continually progressive, at least until the appearance of Beethoven, about the beginning of the present century, and the romantic composers between 1830 and the present time.

IV.
10. The history of music may be divided into two great periods-Ancient and Modern-the Christian era forming a dividing line between them. Each of these periods, again, may be subdivided into two other periods, one long, the other quite short-an Apprentice Period, when types of instruments were being found out, melodic or harmonic forms mastered; in other words, the tonal sense undergoing its primary education. The other, a Master Period, when an art of music suddenly blossoms out, complete and satisfactory according to the principles recognized by the musicians of the time. In the natural course of things such an art, having once found its heart, ought to go on to perfection; but this has not generally been the case. After a period of vigorous growth and the production of master works suitable to the time, a[Pg 22] decline has ensued, and at length musical productivity has entirely ceased. Occasionally a cessation in art progress of this kind may have been dependent upon the failure of one or other of the primary conditions of successful art mentioned above, especially the failure of material prosperity. This had something to do with the cessation of progress in ancient Egypt, very likely; but more often the stoppage of progress has been due to the exhaustion of the suggestive powers of the musical instruments in use. The composers of the music of ancient Greece had for instruments only lyres of six or eight strings, with little vibrative power. After ten centuries of use every suggestion in the compass of these instruments to furnish, had been carried out. If other and richer instruments could have been introduced, no doubt Greek music would have taken a new lease of life, i.e., supposing that the material prosperity had remained constant.

The apprentice periods of ancient history extend back to the earliest traces of music which we have, beginning perhaps with the early Aryans in central Asia, whom Max Müller represents as circling around the family altar at sunrise and sunset, and with clasped hands repeating in musical tones a hymn, perhaps one of the earliest of those in the Vedas, or a still older one. From this early association of music with religious worship we derive something of our heredity of reverence for the art, a sentiment which in all ages has associated music with religious ritual and worship, and out of which has come much of the tender regard we have for it as the expression of home and love in the higher aspects.

All the leading types of instruments were discovered in the early periods of human history, but the full powers of the best have been reached only in recent times.[Pg 23]

11. The art of music was highly esteemed in antiquity, and every great nation had a form of its own. But it was only in three or four countries that an art was developed of such beauty and depth of principle as to have interest for us. The countries where this was done were Egypt, Greece and India.

12. Modern music differs from ancient in two radical points: Tonality, or the dependence of all tones in the series upon a single leading tone called the Key; and Harmony, or the satisfactory use of combined sounds. This part of music was not possible to the ancients, for want of correctly tuned scales, and the selection of the proper tone as key. The only form of combined sounds which they used was the octave, and rarely the fifth or fourth. The idea of using other combined sounds than the octave seems to have been suggested by Aristotle, about 300 B.C. The period from the Christian era until about 1400 A.D. was devoted to apprentice work in this department of art, the central concept wanted being a principle of unity. After the beginning of the schools of the Netherlands, about 1400, progress was very rapid. The blossoming time of the modern art of music, however, cannot be considered to have begun before about 1600, when opera was commenced; or 1700, when instrumental music began to receive its full development. Upon the whole, the former of these dates is regarded as the more just, and it will be so used in the present work.



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[Pg 24]



King David

KING DAVID, PLAYING ON THE THREE-STRINGED CRWTH.

[From a manuscript of the eleventh century now in the National Library, Paris.]

[Pg 25]

Book First.

THE
Music of the Ancient World.
PRIMITIVE TYPES OF INSTRUMENTS, AND
AN ARTISTIC MONODY, WITHOUT
REAL TONALITY.
[Pg 27]

CHAPTER I.
MUSIC AMONG THE ANCIENT EGYPTIANS.
BY a curious fortune we are able to form an approximately accurate idea of the musical instruments in use in Egypt as long ago as about 4000 B.C. The earliest advanced civilization of which any coherent traces have come down to us was developed along the Nile, where the equable climate and the periodic inundations of the river raised the pursuit of the husbandman above the uncertainties incident to less favorable climates, while at the same time the mild climate reduced to a minimum the demands upon his productive powers for the supply of the necessaries of life. This interesting people had the curious custom of depositing the mummies of their dead in tombs elaborately hewn out of the rock, or excavated in more yielding ground, in the hills which border the narrow valley of the Nile. Many of these excavations are of very considerable extent, reaching sometimes to the number of twenty rooms, and a linear distance of 600 feet from the entrance. The walls of these underground apartments are generally decorated in outline intaglio if the rock be hard; or in color if the walls be plaster, as is often the case. The subjects of the decorations embrace the entire range of the domestic and public life of the people, among them[Pg 29] being many of a musical character. One of the first discoveries of this kind was made toward the close of the preceding century, when Bruce, an English traveler, found in a tomb at Biban-El-Moulouk representations of two magnificently decorated harps played by priests. These have since generally been called "Bruce's Harpers." The instruments have been represented in many ways by different writers, the most curious perversion of the facts being found in Burney's "History of Music," where they have the form of the modern harp.



Fig. 1

Harps, pipe, and flute, from an ancient tomb near the Pyramids.

[Enlarge]

Fig. 1.

EXPLANATION OF FIG. 1.-(1) Harper, with harp, bent, of seven cords; over him is inscribed in hieroglyphs sqa em bents (a), "player [literally "scraper"] on the harp." (2) Singer, seated; above him, hes t (b) "singer." (3, 4) Similar harper and singer, and same inscriptions (c, d). (5, 6) Singer and player on the direct flute or pipe; before the former, hes (h) "singer"; before the latter, mem t (g) "pipe." (7, 8) Singer and player on the oblique flute, seba (e); before the former, hes (f) "singer."



Several large works have been devoted to plates of the pictorial discoveries in these ancient tombs, but not until the colossal work of Lepsius, issued under the auspices of the German government, were we in possession of data for the study of this civilization from the standpoint of a progressive development.

The oldest of the musical representations are found in tombs near Thebes, and already we find the art in an advanced state. The preceding cut shows one of these pictures. A musical group is represented, consisting of eight figures. Their occupations are designated by the hieroglyphics above them. The harper is designated as "harp scraper."

It is not possible to make out in the present state of these drawings the exact number of strings upon the harps, but explorers agree that it must have been either five or seven. From the length of the strings and the structure of the instrument without a "pillar" in front for resisting the pull of the strings, the tones must have been within the register of the male voice. The long flute played by the figure bearing the number 8 must also have produced low tones. It is not plain whether these players are supposed to be all playing at the same[Pg 31] time, or whether their ministrations may have taken place separately. Most likely, however, they all played and sang together.



Fig. 2

Fig. 2.

BRUCE'S HARPERS.



The most advanced harps found in Egypt were the elegantly colored and ornamented priestly instruments which Bruce found in what was afterward discovered to be the tomb of Rameses III, at Biban-El-Moulouk. The black and white cuts give but a poor idea of the elaborate structure and rich ornamentation of these fine instruments (Fig. 2). The instruments are not playing together; each harper plays before his own particular divinity. They occupy opposite sides in the same hall. The players, by their white robes and positions, evidently belonged to the highest order of the priesthood. The harp upon the right is represented by some writers as having had twenty-one strings; whereas the one upon the left has only eleven. This would be an interesting fact if it were well founded. But, unfortunately, the truth is that the painting was somewhat defaced after Bruce saw it, and it was only within later years that a clever explorer discovered that by passing a wet sponge over it the original lines could be made out. According to Lepsius it has thirteen strings.

In the XXth dynasty, about 1300 B.C., there were harps having twenty-one strings, of which a good example is shown in Fig. 3. This instrument, also, is elaborately colored and ornamented in gold and carving. The strings are shorter than those of Bruce's harpers, and the pitch was most likely within the treble register. The second figure clapping hands is marking time. The one upon the right is playing upon a sort of banjo, of which mention will be made presently.



Fig. 3

Fig. 3.



Some time before the period of the Hyksos, the[Pg 32] "Shepherd Kings" of the Exodus, there is a scene of a procession of foreigners presenting tribute to one of the sovereigns of Egypt. Among the figures is one playing upon a sort of lyre. Later this instrument became the established instrument of the higher classes, as it was afterward in Greece and Rome. Several complete instruments have been found, which, although dating most likely from a period near the Christian era, are nevertheless sufficiently like the representations of ten centuries earlier to make them instructive as well as interesting. Figs. 4 and 5 are from Fétis. One of these lyres had originally six strings, as is shown by the notches in the cross-piece at the top. They were tuned approximately by making the cord tense and then sliding the loop over its notch. From the clever construction of the resonance cases these instruments should have[Pg 33] had a very good quality of tone. In some of the later representations there are lyres of twenty strings.



Fig. 4

Fig. 4.

LYRE AT BERLIN.



Fig. 5

Fig. 5.

FROM THE LEYDEN MUSEUM.



Fig. 6

Fig. 6.

A GROUP OF STREET MUSICIANS.

(1) Woman with tall light harp, of fourteen strings. (2) Cithara. (3) Te-bouni, or banjo. (4) Double flute. (5) Shoulder harp. (6) Singer, clapping hands.



It will be observed that up to this point all the musicians represented are men. In later representations women are more common. Fig. 6 represents the entire musical culture of the later empire, this particular representation belonging apparently to an epoch not more than a few centuries before the Christian era. The harp in this case is of a different construction, and lighter[Pg 35] than those in the former examples. It would seem to have been played while the player walked, for we find it in what seems to be moving processions. The lyre occupies here the post of honor next the harp. The banjo and double flute come next, and then a curious instrument of three or four strings, played while carried upon the shoulder. Several of these instruments have been found in a very respectable state of preservation. Their construction is better shown in the illustrations following:



Fig. 7

Fig. 7.



The tonal relation of these instruments to the larger harps is difficult to conceive. Wilkinson gives the dimensions of the most perfect one in the British Museum as forty-one inches long, the neck occupying twenty-two inches, and the body being four inches wide.

The instrument with the long neck and the short body, seen in Figs. 3 and 6, belongs to the banjo family. Its resonance body consisted of a sort of hoop, or a hollowed out piece of sycamore, the sounding board being a piece of parchment or rawhide. Some of these have two strings, others one; three are occasionally met with. The name of this instrument was te-bouni, and it was of Assyrian origin. It was afterward known as[Pg 36] the "monochord," and by its means all the ancients demonstrated the ratios of the octave, fourth and fifth, as we will later see.

We have no knowledge whatever of the tonal sound of the music which so interested these ancient players and singers. There is, however, an ancient poem, called "The Song of the Harper" found in a papyrus dating from about 1500 B.C., which gives an idea of the sentiments the music was intended to convey. Here it is, from Rawlinson's "History of Ancient Egypt," p. 48:

"THE SONG OF THE HARPER."

[From a papyrus of the XVIIIth Dynasty.]

The great one has gone to his rest
Ended his task and his race;
Thus men are aye passing away,
And youths are aye taking their place.
As Ra rises up every morn,
And Tum every evening doth set.
So women conceive and bring forth,
And men without ceasing beget.
Each soul in its turn draweth breath,
Each man born of woman sees death.

Take thy pleasure to-day,
Father! Holy one! See,
Spices and fragrant oils,
Father, we bring to thee.
On thy sister's bosom and arms
Wreaths of lotus we place;
On thy sister, dear to thy heart,
Aye sitting before thy face.
Sing the song, let music be played,
[Pg 37]And let cares behind thee be laid.

Take thy pleasure to-day;
Mind thee of joy and delight!
Soon life's pilgrimage ends,
And we pass to silence and night.
Patriarch, perfect and pure,
Neferhotep, blessed one! Thou
Didst finish thy course upon earth,
And art with the blessed ones now.
Men pass to the silent shore,
And their place shall know them no more.

They are as they never had been
Since the sun went forth upon high;
They sit on the banks of the stream
That floweth in stillness by.
Thy soul is among them; thou
Dost drink of the sacred tide,
Having the wish of thy heart,
At peace ever since thou hast died.
Give bread to the man who is poor,
And thy name shall be blest evermore.
All princely households appear to have had their regular staff of musicians, at the head being the "Overest of Musicians," whose tombs still furnish some of the most instructive information upon this part of the ancient life. People of lower social grade had to be content with the temporary services of the street musicians, such as those represented in Fig. 6. They played and sang and danced for weddings and festivities, and undertook the entire contract of mourning for the dead, the measure being the production of a small vial full of tears, under the immediate inspection of the relative of the deceased whose grief might happen to need this official assistance.[Pg 38]

For warlike purposes the Egyptians had a short trumpet of bronze, and a long trumpet, not unlike a straight trombone. They had drums of many kinds, but as none of these instruments have reference to the development of the higher art of music, we do not delay to describe them.

One thing which might surprise us in casting an eye over the foregoing representations as a whole is the small progress made considering the immensely long period covered by the glimpses we have of the music of this far-away race. From the days of the harpers in our earliest illustrations to those of the last is more than 2,000 years, in fact considerably longer than from the beginning of the Christian era until now. The explanation is easy to find. In the first place, the incitations upon the side of sense perception were comparatively meager. Neither in sonority nor in delicacy of tonal resource were the Egyptian instruments a tenth part as stimulating as those of to-day. Moreover, we have here to deal with childlike intelligences, slow perceptions, and limited opportunities of comparison. Hence if these were all the discouraging elements there would be but little cause for wonder at the slow progress. But there was another element deeper and more powerful. The Egyptian mind was conservative to reaction. Plato in his "Laws," says: "Long ago the Egyptians appear to have recognized the very principle of which we are now speaking-that their young citizens must be habituated to the forms and strains of virtue. These they fixed, and exhibited the patterns of them in their temples, and no painter or artist is allowed to innovate upon them, or to leave the traditional forms or invent new ones. To this day no alteration is allowed in these arts nor in music[Pg 39] at all. And you will find that their works of art are painted or modeled in the same forms that they were 10,000 years ago. This is literally true, and no exaggeration-their ancient paintings and sculptures are not a whit better or worse than those of to-day, but are with just the same skill." This, which Dr. Draper calls the "protective idea," was undoubtedly the cause of their little progress.

In another place Plato gives a very interesting glimpse of the Egyptian method of education, and describes something having in it much the spirit of the modern kindergarten. He says ("Laws," Jowett's translation, p. 815): "In that country systems of calculation have been actually invented for the use of children, which they learn as a pleasure and amusement. They have to distribute apples and garlands, adapting the same number to either a larger or less number of persons; and they distribute to pugilists and wrestlers, or they follow one another, or pair together by lot. Another mode of amusing them is by taking vessels of gold, and brass, and silver, and the like, and mingling them, or distributing them without mingling. As I was saying, they adapt to their amusement the numbers in common use, and in this way make more intelligible to their pupils the arrangements and movements of armies and expeditions, and in the management of a household they make people more useful to themselves, and wide-awake." This, together with the well known expectation of the Egyptians to be judged after death according to the "deeds done in the body," as our sacred writings have it, affords a high idea of their serious and lofty turn of mind, as well as of the great advance they had made toward a true notion of the means of education.



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[Pg 40]

CHAPTER II.
MUSIC AMONG THE HEBREWS AND ASSYRIANS.
SECOND in point of antiquity, but first in modern association, comes the music of the Hebrews, and of the other allied nations of Assyria and Babylon, from whom they learned a part of their art of music. The place of music in the cult of the Hebrews was very large and important, yet in spite of this fact they never elevated their music into an art, strictly so called. There are no evidences of a progressive development of instruments and a tonal sense among this people. As they were when first we meet them, so they continued until they pass out of the view of history as a nation, when the sacrificial fires went out in the great temple at Jerusalem on the 11th of July, A.D. 70, and the heathen Roman defiled the altars of God. In the beginning Genesis tells us of one Jubal, who was the father of such as handle the harp and the organ (kinnor and ugabh-the little triangular harp of Assyria, and the shepherd's pipe, which here stands for all sorts of wind instruments). In the course of the centuries the harp changed its form somewhat, and perhaps had an increased number of strings; the flute was multiplied into several sub-varieties, and the horn was added. From Egypt they had the timbrel, a tambourine, to[Pg 41] which Miriam, the sister of Moses, intoned the sublime canticle, "The horse and his rider hath He thrown into the sea." There were also the sistra, those metallic instruments serving in the temple service the same purpose that the bells serve in the mass at the present day-that, namely, of letting the distant worshipers know when the solemn moment has arrived.

Vast numbers of musicians were employed in the greater temple service, 4,000 being mentioned in I Chronicles xxiii, 5, as praising God with the kinds of instruments appointed by David. According to Josephus, this great number was vastly increased in still later times, the numbers given being 200,000 trumpeters and 40,000 harpers and players upon stringed instruments. Even if we take the figures as greatly exaggerated, they show nevertheless that the art of music had a great place among this people.

The instruments known were few in number, and their type underwent little change from the earliest days. The principal instrument of the older time was the Kinnor, or little triangular harp, which we find in the record of the primeval Jubal, and which more than 1,000 years later was played before Saul to defend him from the evil spirit. This also was the instrument most prominent in the temple service, and this again was hung upon the willows of Babylon. The name kinnor is said to have been Phœnician, a fact which points to this as the source of its derivation. It is not easy to see how this could well be, unless we regard the name as having been applied to the invention of Jubal at a later time, for Jubal lived many years anterior to the founding of the great metropolis of the Mediterranean. The kinnor was a small harp having from ten to twenty[Pg 42] strings. The usual forms are shown in the accompanying illustration. Tble click to edit